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When the house of god “blesses” someone, it usually does so for one of two reasons: to ask God to protect that person from evil, or to affirm that anatomy in the good. Because our ghostly lives are dynamic—at no degree are we “holy” enough to rest on our laurels—those two reasons are ordinarily two sides of the same coin: activity against evil should angle us at the same time period to forward-looking increase towards the good. We bless travelers to harbour them from the perils of the journey; we bless the afflicted to ask God for their recovery or at least modify them to have their crosses; we bless expectant mothers so that they may be bastioned from status in childbirth and receive the divine natural endowment of a child.
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